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The haftarah or (in Ashkenazic pronunciation) haftoroh (alt. haphtara, Hebrew: הפטרה; "parting," "taking leave", plural haftarot or haftorahs) is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanach) that is publicly read in synagogue as part of Jewish religious practice. The Haftarah reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftarah is thematically linked to the parasha (Torah portion) that precedes it. The haftarah is sung in a chant (known as "trop" in Yiddish or "Cantillation" in English). Related blessings precede and follow the Haftarah reading.
The origin of haftarah reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus Epiphanes which preceded the Maccabean revolt, wherein Torah reading was prohibited, or that it was "instituted against the Samaritans, who denied the canonicity of the Prophets (except for Joshua), and later against the Sadducees."[2] The Talmud mentions that a haftarah was read in the presence of Rabbi Eliezer ben Hyrcanus, who lived c.70 CE.
Who reads the haftarah
The haftarah is traditionally read by the maftir, or the last person to be called up to the Torah scroll.
Rabbi Yosef Karo reports that for many years there were no set haftarot: the maftir chose an appropriate passage from the Nevi'im. Over time, certain choices became established in certain communities; in contemporary Jewish observance one may not choose his or her own haftarah, explains Rabbi Moshe Feinstein, as that would run against accepted custom. Rabbi Karo's explanation, however, helps to explain why communities have varying customs regarding what to read as haftarah. In most congregations, when a child becomes a Bar or Bat Mitzvah, they will read the haftarah.
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